SECOND-HAND NEWS

LiberaceIf you’re especially enchanted by vinyl collections that include everything from the ivory-tinkling of Liberace and Mrs Mills to orchestras conducted by either André Previn or James Last – not to mention numerous brass bands and even long-forgotten dance twelve-inches from the early 90s – chances are the record section of the humble high-street charity shop is your favourite corner of said Aladdin’s cave. I’ve uncovered the occasional gem over the years in such locations, though more often than not the LPs crammed in the racks resemble the kind of budget label kitsch yer granny owned and you never heard her actually play. I would imagine the majority of albums that end up in charity shops are amongst the last items standing once family locusts have stripped the home of their recently-deceased parent; unwanted, unfashionable, and – in the case of the Black and White Minstrels – unplayable, these house clearance leftovers remain the staple diet of the charity shop record section, but are also accompanied by the cassette and the CD, with both formats largely echoing their vinyl siblings in terms of terminally-unhip content.

Sharing the enclave containing the shop’s record section are shelves stuffed with DVDs, and their plentiful presence is yet one more pointer to the transient nature of technology; introduced to the UK market a mere 25 years ago, the DVD is already regarded in some quarters as being about as relevant as the 8-track cartridge, what with streaming and downloads all the rage these days. Personally, I prefer my sound and vision on physical objects that cannot be edited or censored by over-sensitive broadcasters, but most movies on those shelves tend to be products of Hollywood’s past decade or so and are therefore both undesirable and unwatchable. Sure, there are the occasional box-sets of decent enough TV shows that one watched at the time without any great craving to watch again, but a large proportion of the motion pictures represented on DVD are what were once referred to as ‘straight-to-video’, i.e. films that had no cinema release due to not being very good.

True, there have been times when rich pickings have been sourced in charity shops, though these were transitional moments between old and new mediums. For example, there was a period in the mid-to-late 80s when men of a certain age were persuaded to re-buy their entire record collections on CD, dumping the vinyl versions at the nearest Help the Aged or British Heart Foundation emporium; I remember purchasing numerous classic albums for next-to-nothing during this fruitful era, and had a similar experience when the VHS made way for the DVD. As with CDs, the DVD was a pricey successor in the beginning, and for those who couldn’t afford either newfangled format, the sudden influx of first LPs and then VHS tapes into charity shops meant collections could be extensively added to with little in the way of expense. Such is the pace of change, however, that charity shops – whilst still accepting vinyl in light of the format’s renaissance as a hip listening tool – will no longer accept VHS tapes. Old enough to recall a time when new VHS releases were priced at well over £20 each on the elite shelves of the most upmarket stores, it’s somewhat strange to see the lifespan of the format has been so brief that even the charity shop won’t act as the elephant’s graveyard for an item that every home once owned in abundance not so long ago.

Books remain something worth checking out in the charity shop, though it often depends on how large the branch is. My local Oxfam is a dependable library of the best the written word can offer, whereas the smaller charity shops in the neighbourhood favour ghost-written ‘biographies’ of daytime TV presenters or celebrity cook books that are reasonable Mother’s Day gifts if nothing else. Meanwhile, clothes are usually the first things the visitor to a charity shop is confronted by, and I’ve bought my fair share of sartorial bargains now and again in such places, albeit not for quite some time. After all, most charity shops sell whatever was fashionable three or four years ago, and there’s no appeal for me personally in the sidewalk catwalk of this century. Perhaps the thought of wearing clothes once worn by somebody else was responsible for the stigma that attached itself to charity shops for a good few years; to some, the prospect of being clad in anything that previously contained the body of a stranger is anathema, and charity shops were regarded by these folks as repositories for smelly old rags nobody with any decency would be seen dead in.

Of course, many people who bought their clothes from charity shops did so because they simply didn’t have the money to buy brand-new gear; but some began to patronise them not because they were skint but because they were skinflints, too tight to fork-out for outfits they could easily afford and instead opting to slum it as a means of saving cash they were hardly short of. At the same time, the cultish popularity of charity shop goods amongst the young led to some being rebranded as ‘vintage’, the difference being a fair few quid could be slapped onto the items, thus pricing out the traditional hard-up patrons in the process. I recall one local charity shop being revamped in this manner, receiving a chic makeover and ramping up the price of goods to reflect their new vintage status instead of their past ‘junk’ tag; it closed about six months ago, though I did pick-up an LP by one of the acts mentioned in the first paragraph during its final day of trading for the sum of 5p, probably the first time I’ve bought anything for a mere shilling in about forty years.

The aforementioned stigma once associated with charity shops lingers to an extent, with their omnipotence on the high-street viewed as indicative of the high-street’s decline; however, recent falls in living standards have forced many into reassessing their prejudices and realising the charity shop may well be the only alternative to the chain-store rapidly moving away from their financial reach. London’s Brent Cross Shopping Centre has this week acquired a so-called ‘pop-up’ shop scheduled to be open for a month; masterminded by Red or Dead founder Wayne Hemingway, what is called a charity super-market resembles an old-school department store in size, though its contents would be familiar to any regular visitor to the local PDSA outlet. Stats quoted by Hemingway’s partner in the project, Maria Chenoweth, suggest the appearance of a larger-than-usual charity shop in such a cathedral of retail as Brent Cross is a sign of the times. ‘When you look at the demographic of people who are shopping in charity shops,’ says Chenoweth, ‘it’s the people who are leading the way in thinking’; according to Chenoweth, 65% of people in the country are dressed in second-hand outfits at least once a week, implying the old stigma is losing its grip on the popular imagination in the face of harsh economic factors.

Apparently, the site the charity super-market has taken over till the end of February was previously a Topshop, which is telling; many of those to have passed through its doors so far have done so with a ‘sustainability’ agenda in mind, preferring to donate their pennies to charities in exchange for goods rather than continuing to feed the corporate chain-store machine. Wayne Hemingway also sees the increasing interest in second-hand goods on the part of the young being reflective of other aspects of their lives, such as struggling to pay the rent and the simultaneous realisation that they might not own their own home before their 40s, if ever. There’s also the eBay element, so engrained in younger generations – i.e. a charity shop bargain could be resold online at twice the price it cost in the shop, thus bringing in a few more extra quid. Wayne Hemingway is hopeful this particular pop-up model can effectively go ‘on the road’, popping-up in other cities across the country and being akin – in his own words – to ‘the fair coming to town’. Perhaps if more people than ever now need charity shops as much as we’re being led to believe, a pop-up should become permanent.

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HOBSON’S CHOICE

ElectionThe MSM response to the so-called ‘Twitter Files’ that were unveiled during the final few months of 2022 exemplified the way in which new and old news outlets reside in parallel universes that rarely crossover. The BBC and Fleet Street focus on each (admittedly plentiful) example of Elon Musk’s somewhat eccentric behaviour ever since taking over the single biggest influence on public discourse over the past decade, upholding the accepted narrative portraying the bonkers billionaire as a right-wing threat to all we cherish rather than highlighting his stated intent to make Twitter an open forum for opinions of all persuasion by both restoring dubiously-deleted accounts and uncovering the truth of the site’s previous moderators in keeping a lid on storylines potentially damaging to those on ‘the right side of history’. The fact that the FBI and Big Tech conspired to suppress the Hunter Biden story and sought to discredit the lone New York Post from reporting it during the run-up to the 2020 Presidential Election in order that it wouldn’t damage Sleepy Joe’s campaign is a revelation arguably on a par with Watergate, yet the pitiful coverage it received in the MSM is testament to how our fat controllers filter the output we are delivered on a daily basis and decide which particular viewpoint will best preserve their hegemony.

I guess we shouldn’t really be surprised; indeed, it’s difficult not to be cynical when reporting on anything of this nature now. The default response to any such revelation is to shrug one’s shoulders and expect nothing less from the powers-that-be; so, those who vigorously monitor the feed we receive online have been complicit in a cover-up – what else do we expect from society’s string-pullers? Don’t they all share a communal urinal? It matters not what one’s personal belief is of The Donald and the fruitcakes he has a habit of attracting; the fact that his opponents stooped even lower to ensure he didn’t secure a second term in office by convincing the public that a story which could threaten Biden’s chances of sleepwalking into the White House was nothing more than an irrelevant slice of hysterical hype on the part of the opposition – or an example of ‘Russian interference’ – is outrageous. But the masses buy it, just as they queue-up at the crack of dawn to buy the self-pitying, petty memoir of a privileged ginger whinger. The public have been sufficiently indoctrinated and respond accordingly when called upon.

But I suppose this is a trend to which most are now accustomed; after all, so much of what constitutes our instant exposure to world events is fashioned by those who have a particular perspective, and this is the one that provides us with our limited choice of opinions. The excessive MSM coverage afforded issues that had largely been resolved before being revived by the far-left of political persuasion on both sides of the pond neglects to mention that their recent resurgence is due to the left’s need to be engaged in a permanent state of war. Without a battle to define it, the left suddenly becomes redundant and no longer has any purpose; and when all the great civil rights struggles of the past were won by the most discriminated-against minorities with the largest numbers, the left found itself relegated to the fringes, let down by the proles who refused to do as they were told and reduced to recycling the kind of nostalgic warfare characteristic of the Corbyn cult. The left was effectively unemployable when someone like David Cameron could embrace a cause such as gay marriage, so it required a revival of the old struggles to render it relevant again.

The left seems to require constant conflict to justify its existence as an alternative to the supposedly-staid ‘other side’, which allegedly upholds old-school traditions (despite legitimising causes the left once had exclusive copyright on), so what better way to reclaim the opposition front by reviving racial tensions, regardless of whether its approach seems more geared towards reinstating segregation than being true to the doctrines of Martin Luther King and his belief that the content of a person’s character matters more than the colour of their skin? Class has been noticeably sidelined as an issue of division, perhaps because so many of the loudest voices waving placards emanate from elite academies and look down their noses at the uneducated plebs who remain mysteriously resistant to ‘the message’ – much easier to hone in on race and sexuality. Graduation is followed by the implementation of the campus dogma in office and boardroom in order to impose it on the masses more effectively. And then there’s a career in politics. After all, the Labour Party is attuned; it doesn’t want those at the bottom to rise above their lowly position, needing them to stay put so it can pat them on the head and rush to their assistance; ‘Don’t worry; we went to university and write columns for the Guardian – we’re cleverer than you, what with you being retarded yahoos.’

The left has its favourite causes – Palestine being the perennial, of course; but a one-time vital issue such as women’s rights has been severely usurped by misogynistic trans-activists, and with the latter being minority ‘victims’, the former has been abandoned by its previously-dependable foot-soldiers, left to its own devices and risking demonisation as it challenges the left’s favouritism. The pet projects of the left – whether Islam or Trans – threaten a serious reversal of the progress made by women’s rights in the past, and whenever that progress is placed in peril by proposed legislation favouring ‘gender identification’ – as in Soviet Scotland – natural-born women belatedly realise how much they’ve been shafted by their former allies. But the left can’t budge on this issue; it has committed itself. After all, women’s rights campaigners today show one of the left’s favourite causes in a bad light, and that light reflects badly on the left itself – and on its biology-denying leaders.

As was succinctly pointed out in a recent ‘Triggernometry’ interview with women’s campaigner and author Helen Joyce, many men posing as ‘legal’ women under new laws tend to go a little overboard with the cosmetics, thus emphasising their approach to femininity is a fetish of the kind that used to kept behind closed doors; as a rule, regular cross-dressers – and whatever happened to that word? – don’t pretend they’re genuine women at all and adopt a look low on the over-sexualised parody of the female sex that those demanding to be recognised as women often favour; ditto those who actually go through the full gender reassignment surgery and show a commitment above and beyond a mere fashion statement. A celebrity cross-dresser or ‘transvestite’ such as Eddie Izzard used to apply that label to himself at one time, whereas now he likes to masquerade as a woman whenever the fancy takes him, reducing the female identity to a series of stereotypical accessories that can be adopted or discarded at will. Yet, it’s not so easy to dismiss a dilettante like Izzard as a delusional fantasist when his fetish threatens to be enshrined in law.

I do wonder, though, if the SNP’s seemingly nihilistic embrace of this particular cause – which risks alienating vast swathes of potential voters – is merely another cynical addition to their independence agenda; the expected legal challenges of the UK Government to the bill gives them further ammunition to portray Westminster as English oppressors interfering in Scottish affairs. Perhaps it’s not so far-fetched to think such a thought when one is all-too aware that moral scruples are not part of the political armoury; but at a time when extremists of both left and right appear to have filled the voids left behind by politicians pandering to the few instead of serving the many, the abandonment of the majority in the middle is a serious failing that only adds to the general world-weary air of despair with our elected representatives and their ideological paymasters. Come the next General Election, the overwhelming desire to evict the current shower from office will certainly be tempered by the sobering realisation that doing so simply passes the parcel to a different kind of awful.

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GLOVE STORY

Sooty 3Some characters that emanated from the pages of children’s literature during the medium’s century-long reign as the prime launch-pad for the imagination appear to be in possession of a remarkable durability that enables them to charm successive generations of young readers. The anthropomorphic animals from ‘The Wind in the Willows’, the cast of surreal eccentrics from ‘Alice in Wonderland’, Winnie the Pooh and his engaging sidekicks, Peter Pan and his nocturnal Neverland – all continue to sprinkle the same stardust onto the children of today as they sprinkled onto their parents, grandparents and so on. Most of these success stories have, of course, had their lives extended by being reimagined in other mediums that arrived later – primarily cinema and television; and the latter not only adapted these established franchises for a fresh audience, but eventually created franchises of its own. Some had impressive longevity, whereas others remain known only to those who watched with mother at the time. There are, however, a select few who have continued to wave their magic wands throughout the decades – and once even extended their omnipotence to the breakfast table.

Not only are the plastic mouldings posing as free gifts that once tumbled out of breakfast cereal boxes now frowned upon as planet polluters and health-and-safety hazards, but the cereals themselves are today viewed with puritanical suspicion, guilty of infecting impressionable infants with a nascent sugar addiction; banished from prime-time kids’ advertising slots and – in some cases (such as the late, lamented Ricicles) – expunged from supermarket shelves altogether, these one-time starts to the day have had a hard time of it over the past po-faced decade. How removed from an era when each brand was so key to the childhood experience that their boxes featured familiar faces on the front, whether Florence and Dougal from ‘The Magic Roundabout’, Mr Spock from ‘Star Trek’ or Jon Pertwee’s incarnation of Doctor Who. And, lest we forget, Mr Kellogg also signed-up a famed double act, one so huge that they were both granted a turn as individual cover stars of their own cereals – Sooty on ‘Puffa Puffa Rice’ and Sweep on ‘Coco Krispies’. Yes, that’s how big these two characters were: they were allocated separate cereals.

Sooty this year celebrates his 75th anniversary – not bad for a cheap glove puppet picked up in a Blackpool toy shop by Bradford-born music hall magician and puppeteer Harry Corbett in 1948; trading on a deep-rooted British tradition stretching back to Punch and Judy, Corbett developed an act with the bear he initially christened Teddy and won a slot on an early BBC TV variety show. So popular did the act with Teddy prove to be, Corbett was offered his own programme shortly thereafter, but in order to stand out on monochrome screens, Corbett blackened the bear’s ears and nose, something that led to a change of name to Sooty. The silent glove puppet, who would ‘whisper’ words in the ear of his human assistant between magic tricks and the occasional squirt of a water pistol, soon acquired a sidekick, a dog called Sweep. Sweep was the clown to Sooty’s straight man, immediately recognisable by his high-pitched squeak, and the two became inseparably linked as a double act.

Sooty and Sweep’s popularity in the 1950s and 60s was so great that even an up-and-coming thespian who shared the same name as Sooty’s ‘dad’ had to insert a ‘H’ in the middle of his name to avoid confusion; this popularity was also mirrored in pioneering merchandise such as Sooty’s miniature xylophone-cum-glockenspiel, as well as a yearly Sooty annual published for the best part of 40 years from 1957 onwards, and regular comic strips featuring in weeklies targeting a pre-school readership. The TV shows largely specialised in slapstick sketches in the music hall tradition and gradually introduced other characters to the Sooty family such as female panda Soo (originally voiced by Corbett’s wife Marjorie in a distinctively husky Fenella Fielding-like fashion) and bulldog geezer, Butch. Sooty was part of the childhood wallpaper to anyone raised in the 50s, 60s, 70s and 80s, and the seamless switch from the BBC to ITV that took place in the late 60s had no detrimental impact on the puppet’s popularity whatsoever. So engrained were Sooty and Sweep in British pop culture by the 70s that the pair were central to the puppet government storyline in a memorable episode of ‘The Goodies’, whereby Sooty as Prime Minister and Sweep as Home Secretary were interviewed by Michael Barratt on ‘Nationwide’.

The first significant change to the act took place in the late 70s, when Harry Corbett was reluctantly forced to retire due to ill-health, but he kept Sooty in the family by handing over the reins to his son Matthew, already a familiar face to children due to his appearances on ‘Rainbow’. Matthew Corbett kept his hand in, as it were, for the next 20 years. Sooty even survived Corbett’s retirement in 1998, whereupon he was inherited by Richard Cadell, who maintained Sooty’s presence on TV screens until the outsourcing nature of British television in the 21st century eventually put paid to a show that had essentially run for the best part of half-a-century by 2004. Since then, Sooty and friends have resurfaced on other channels and the most simplistic of children’s characters has remained a fixture in the nation’s collective consciousness to this day. So, happy birthday, Sooty – and why not? From assisted suicide to Sooty in one fell post.

DAVID CROSBY (1941-2023)

CrosbyUpon hearing of the death of David Crosby – coming so hot on the heels of Jeff Beck passing away last week – I remarked to a friend that the 60s generation had become their own Dorian Gray portraits, ageing and decaying before our eyes whilst their over-achieving 20-something selves continued to be their definitive public image, frozen forever in the high summer of youth. Crosby’s CV was a case in point, making his most fruitful recordings as a member of two key American bands of the era, The Byrds and then Crosby, Stills and Nash (with or without Young); but he always had a reputation as being something of an awkward sod. Indeed, Doris Day’s record producer son Terry Melcher worked with The Byrds during Crosby’s tenure in the band as well as Charles Manson when the latter had a failed shot at being a pop star himself; Manson developed a dangerous grudge against Melcher comparable to Adolf’s beef with Jewish art critics, but Melcher nonetheless once stated that given the choice of re-entering the studio with either Crosby or Manson, he’d opt for the future murderous guru.

Crosby’s propensity for falling out with his nearest and dearest was apparently so incurable that even the CSNY peacemaker Graham Nash eventually had his patience tested for the last time and publicly declared the final severance of his long association with Crosby four or five years back. Nash had performed a role in CSNY that is a familiar one where most big bands containing several big egos are concerned; just as Eric Clapton separated Jack Bruce and Ginger Baker in Cream or Maurice Gibb stood between Barry and Robin in The Bee Gees, Graham Nash had to routinely step in and pour oil on the troubled waters gushing from Stephen Stills and Neil Young; and he also had to deal with David Crosby, regularly provoking all three of his bandmates. Nash had managed to paper over these differences with considerable diplomatic aplomb, but he finally grew as weary of Crosby as the other two in the end. Yet, this is the same man who could emit such soothing, seductive vocal warmth in deliciously delicate songs like ‘Guinnevere’, ‘Long Time Gone’, and ‘Déjà Vu’.

Graham Nash often recalled how struck he’d been by the harmonious magic that arose when he combined his voice with those of Crosby and Stills for the first time, and perhaps all three recognised that putting their egos to one side for the sake of their art might be a profitable route to take. Even so, they only managed it for so long before personalities asserted themselves and clashes inevitably interrupted the creative flow. Perhaps, in the case of David Crosby, it really is best to separate art from artist and to simply immerse one’s self in the music.

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HUMANE RIGHTS

Logan's RunAlthough forming part of the Dystopian future narrative so commonplace in pre-‘Star Wars’ sci-fi films of the 1970s, ‘Logan’s Run’, the 1976 movie starring Michael York and Jenny Agutter, contains an element in its storyline that is both telling of the era in which it was produced and prescient to where we are now. The citizens of the sealed society housed within a self-contained dome to keep them safe from the polluted air outdoors receive an implant in the palm of their left hands as babies; this implant changes colour as they age and when it begins to blink as they approach 30, they are forced to undergo voluntary euthanasia in an elaborate ceremony attended by crowds in a manner recalling a sporting occasion. At the time the film was made, 30 was viewed as a key cut-off point in a pop culture still trading on the Bright Young Things of the 60s, all of whom were remarkably creative individuals whilst in their 20s – and many of whom died before they made it to 30; 30 being the age at which citizens are deemed over-the-hill and therefore need to be ‘renewed’ seems logical for the era.

However, it is not only the presence of a dubious inorganic implant that sits uneasily in a present day that often speaks in all seriousness about the alleged ‘benefits’ of such implants; the euthanasia aspect of the movie – and the normalisation of the subject – is another element that is a little closer to home today than it was in the mid-70s. Switzerland has been promoting its controversial Dignitas clinic and its assisted suicide programme for the last 25 years, though it has strict criteria for potential patients, requiring sound judgement and the ability to take one’s own life – and it has to be said the majority of those who fork-out for a one-way ticket to Zurich are usually suffering from terminal illnesses that would otherwise result in a long, slow and painful death few would deny them release from. Since its formation in 1998, over 3,000 people have chosen the Dignitas method, capitalising on the fact that Switzerland is – along with Luxembourg, Belgium and the Netherlands – one of the few countries in Europe to legalise voluntary euthanasia. A small handful of other countries in the world have also introduced a ‘right-to-die’ system, including Canada, which is now officially the world leader in assisted suicide, accounting for 3.3% of the country’s deaths.

Dignitas does accept sufferers of severe mental illness who wish to end their own lives, though such cases tend to be in the minority, and – depending on the severity of the patient’s condition – can present a more problematic scenario in determining whether the volunteer is sufficiently of sound mind to make such a judgement alone. The issue of mental illness has also recently surfaced in the proposed extensions to Canada’s own euthanasia programme, with many feeling the assisted suicide legislation is moving a little too fast for its own good as it is repeatedly sold as yet another ‘progressive’ policy of a kind that the administration of Monsieur Trudeau is seemingly obsessed with inflicting on its people. And, let’s be honest, the thought of a government legislating for those with a psychological sickness to be ‘put to sleep’ is a little too, shall we say, Nazi Germany for most to stomach.

Unlike the Nazi euthanasia industry, which selected physically and mentally disabled inmates of institutions for the treatment mainly because they were viewed as a blot on the Third Reich’s ideal of Aryan perfection and had no say in the matter, Canada’s right-to-die business plan emphasises choice is paramount and nobody would ever be put to sleep against their will as part of some mass social cleansing scheme. The motivations for the programme are sold as a compassionate and humane way of ending unnecessary suffering, though it has to be noted that many of those responsible for Nazi Germany’s programme made similar claims when forced to answer for their crimes against humanity at Nuremberg. Naturally, nobody is making a case for Canada’s assisted suicide system as being a reincarnation of the Nazi blueprint, but it does seem to be widening the net of qualification a tad too wide for some.

In Canada, there is already a worrying trend for state-sponsored suicide to come across as a virtual ‘lifestyle choice’ for those who are confronted by poverty and economic hardship, with euthanasia viewed by some as an option when life doesn’t appear to offer anything worth living for. Stories of volunteers for MAID (Medical Assistance in Dying) who are struggling on the breadline, often afflicted by conditions that aren’t life-threatening but aren’t deemed serious enough to warrant sympathetic help from the state, have increased in recent months. Many doctors and psychiatrists in Canada are concerned that some patients experiencing a rough patch in their lives are being seduced by the idea of euthanasia as a panacea for their problems. With a poll last year reporting that a third of Canadians are facing mental health difficulties probably intensified by the country’s excessive Covid restrictions, perhaps it’s no surprise that euthanasia is increasingly regarded as an alternative; after all, one of the hallmarks of clinical depression, for instance, is that the sufferer has a job on perceiving any glimmer of light at the end of the dark tunnel. For those who can’t afford expensive psychiatric treatment from a decent therapist who can convince them the black clouds aren’t permanent, assisted suicide can appear attractive.

Of course, suicide can be viewed as the only way out of a crippling social situation such as loneliness or depression by many without the need for an official government programme to do the job on their behalf; but concerns over the proposed expansions of MAID even from doctors who actually work within the system and perform assisted suicides is growing. Dr Madeline Li, a Toronto-based psychiatrist, says ‘Making death too ready a solution disadvantages the most vulnerable people and actually lets society off the hook; I don’t think death should be society’s solution for its own failures’, whilst Marie-Claud Landry, Chief Commissioner of the Canadian Human Rights Commission, says ‘Leaving people to make the choice to die because the state is failing to fulfil their fundamental human rights is unacceptable’. Indeed, one Canadian newspaper has referred to the trend as ‘opt-in eugenics’.

In the case of the disabled and mentally ill, plans to expand the criteria for MAID have also met criticism from UN human rights experts, three of whom put their criticisms in writing to Canada’s federal government, suggesting the plans risked planting the idea in the heads of the disabled that death was a preferable substitute for disability. A story emerged last year that a Canadian war veteran and paralympian requested a wheelchair ramp be installed in her home, only to be offered the choice of assisted suicide as an alternative by a Veteran’s Affairs case worker – the fourth such disabled veteran the case worker suggested this to. All of these factors have raised public awareness of the planned extension of the voluntary euthanasia laws and have led to a pause in progress in order to allow further consultation with the medical profession; but the pause may only be temporary as abandoning the plans could be regarded as legally unconstitutional. That’s the problem when such a questionable human right is enshrined in law.

Revelations of the financial benefits for the Canadian healthcare system also cast a somewhat sinister shadow across the issue; a 2020 report by the Canadian government found $13,000 per euthanized patient had been saved under the original criteria for MAID qualification – i.e. sufferers of a terminal illness; the report estimated the plans to extend the criteria to include those not suffering from a terminal condition (far higher in number) could increase individual savings to as much as $50,000. Voluntary euthanasia will always inevitably be a contentious area with the ever-ready potential for abuse, and needs to be approached with caution; but in the rush to gratify every clamour for human rights that comes with the domino effect of appeasing each separate group in turn, Canada risks taking a ‘progressive’ step too far.

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THE AGE OF DECADENCE

CaligulaNew Year hangovers aren’t simply physical after-effects characteristic of 1 January; 2023 so far still seems bogged-down by the headlines from last month, many of which were covered in the previous post a week ago. Lack of Winegum action has been in part due to spending a good four solid days on a new instalment of the filthily evergreen ‘Buggernation Street’, now firmly settled in its new home on my Patreon channel; but the aforementioned absence of fresh output on here can also be blamed on a general lack of inspiration arising from the news. Of course, alongside the catalogue of strike action and the annual ‘NHS on the brink’ story, the MSM has been mystifyingly in thrall to the vain, narcissistic, self-aggrandizing public therapy of a ginger whinger; as one half of a couple worthy of comparison to Posh & Becks or Peter Andre & Jordan in terms of class, the ‘spare’ has been flogging his ghost-written misery memoir across newspapers and TV channels that should know better for what feels like the entirety of 2023 to date. The tabloid quarter of Fleet Street professes to despise said twosome and routinely hammers this point home; yet it simultaneously stops at nothing to devote ludicrously disproportionate coverage to them. Both they and the MSM are engaged in an unedifying spectacle akin to watching a pair of pissheads scrapping on the pavement to get at a fiver they’ve just spotted hovering over a grate.

I don’t intend to add to the circus any more than I would write a post about the Kardashians, Amanda Holden or Carol Vorderman – other similarly uninteresting celebrities that the mainstream media appears to believe we all find endlessly fascinating. But I will just say that it was like attempting to extract blood from the proverbial stone getting my grandfather to talk about what he did during the Second World War; yet, had he claimed to have killed 25 Germans in one fell swoop, I doubt I would have believed him and may well have correctly concluded he’d probably spent six years in the Catering Corps, with his most testing time of the conflict coming when he had to feed a dozen hungry troops with just a couple of tins of Spam and a packet of powdered egg. If the stupidity of Henry Charles Albert David Windsor is such that his nauseating naval gazing blinds him to the fact that bragging about how many members of a still-active terrorist organisation he slaughtered during his stint serving granny & country isn’t necessarily wise, so be it; but that doesn’t necessarily earn him the ‘poor you’ sympathy he clearly craves from the self-indulgent victimhood of a wealthy, titled plank.

This has also been the week of an archetypal social media story involving a Police Force writing to a Twitter user and demanding he or she (or ‘they’) attend an interview – and presumably a ‘re-education’ lecture – concerning a Tweet that committed the apparently-blasphemous crime of criticising the prevalence of the ubiquitous rainbow flag; the fact doing so isn’t a crime in law – yet – didn’t prevent Inspector Knacker from behaving as though it is and evidently hoping the said criminal was unaware of the fact. Considering the current climate, which sometimes feels like waking up in a world you’d rather not be living in, what more opportune time to revisit the BBC’s landmark 1976 production of ‘I, Claudius’? Here is a peerless and prescient portrayal of a once-great society on the cusp of collapse into decadence and then destruction; we witness that collapse through the ruling Roman dynasty and their Mafia-like machinations to rule at all costs. Served-up as perhaps the last great television event of the era in which television was the prime medium for telling stories with intelligence, wit and panache, ‘I, Claudius’ is littered with unforgettable set-pieces, spiky dialogue and characters that linger in the collective memory almost half-a-century later.

The cast list alone of ‘I, Claudius’ demonstrates how the reputation of British TV for attracting the cream of the acting crop was at its zenith in the mid-70s: the young Derek Jacobi making his name as the stammering, shambling lead character; the malevolently mesmerising Sian Phillips as the scheming Empress Livia, arguably the most memorable bitch in television history, and a woman who will casually poison the competition to clear the path for her ungrateful son Tiberius (George Baker) to succeed her husband as Emperor; and not forgetting Brian Blessed at his booming best as Augustus. Along the way we encounter numerous then-current as well as future familiar faces such as Patrick Stewart, Ian Ogilvy, John Rhys-Davies, Stratford Johns, Bernard Hepton, Margaret Tyzack, Kevin McNally, Bernard Hill, Peter Bowles, Patricia Quinn, Norman Rossington, and even Christopher Biggins as an especially noxious Nero. But perhaps no other cast member – with the honourable exception of Sian Phillips as Livia – leaves a greater mark on the production than John Hurt as the dangerously insane Caligula.

Fresh from his breakthrough into household name territory via ‘The Naked Civil Servant’, Hurt plays the psychopathic Caesar with the correct amount of genuinely disturbing menace, yet is equally hilarious in a part that another actor could easily have tipped into melodramatic farce. Caligula’s sadistic madness and conviction he is a God merely renting a human form turns those around him into either sycophantic toadies or (as in the case of ‘Uncle Claudius’) forces them to think on their toes, watch what they say, and learn to anticipate the unpredictable whenever in the Emperor’s company – as kids hoping to avoid a beating often do when finding themselves alongside the school bully. Caligula famously promoted his horse to a senator in one of his milder expressions of lunacy, but his more deviant whims were inflicted upon Rome simply because he decreed it, however much the Romans realised he was tampering with the natural order of things by normalising all that was beyond the pale. No doubt if Caligula had added paedophilia to his depraved list of legalised perversions, he’d have reclassified paedophiles as ‘Minor Attracted Persons’ – as indeed a member of another contemporary Police Force did just a week ago.

Caligula’s inevitable downfall at the hands of assassin’s blades comes in the wake of impregnating the sister he married and then – believing himself to be Zeus – following in the God’s footsteps by cutting out the foetus and eating it. The episode that climaxes with this gory scene was originally even gorier, but BBC bosses wilted under the onslaught of outrage from Mary Whitehouse and her comrades-in-offence and censored the offending sight of Drusilla bleeding to death from her horrific wound when the series was repeated. Although the scene in question can never be restored on account of it being lost on the cutting room floor, the edited version actually works much better in that seeing Claudius’s horrified reaction as he gazes upon the carnage is brilliantly effective without needing to see something our imagination has already pictured in all its grotesque glory.

Claudius is eventually the last man standing following the murders of most of the imperial family and is proclaimed Emperor against his wishes; but being perceived as a fool for most of his life due to his physical afflictions has saved his skin and also means he is able to document the saga of his brutal clan for the benefit of future generations. More or less each episode opens and closes with the elderly Claudius almost acting as a geriatric Edgar Lustgarten introducing the latest instalment of a bloodthirsty story, the likes of which has continued to echo throughout every TV series dealing with dynastical intrigues ever since. But ‘I, Claudius’ itself is perhaps the high watermark of a period that had begun with ‘The Forsyte Saga’ a decade earlier, one in which writing, production, direction and acting overcame the limitations of a studio set and managed to manufacture a uniquely compelling halfway house between theatre and television rather than aping cinema, as the small-screen does today. We may not see that era again on TV, but I expect Caligula to return as President or Prime Minister of somewhere soon; the climate seems particularly sympathetic to him right now.

© The Editor

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NAME THAT CRISIS

MoppAs we currently reside in a winter wonderland, the NHS is naturally on the brink of collapse. This annual event – one that usually dominates the headlines of news outlets less than sympathetic towards the Conservative Party every January without fail – is making its yearly appearance at the moment, counteracted by evidence from the other side of Fleet Street concerning how many millions our most beloved of institutions squanders on the likes of ‘diversity coordinators’ and so on, thus depriving frontline nurses of wage increases they’d otherwise not have to strike for. But the narrative that traditionally opens a New Year tends not to recognise this strand of the storyline; it’s far easier to pin the blame on ‘evil Tories’ because black & white heroes and villains translate the myriad intricacies of the morbidly obese and unmanageable behemoth of bureaucracy the NHS has become into a more digestible bite-sized tabloid snack. Of course, there are always a few dependable Blimp-like Tories who will gladly provide sufficient fodder for the Mirror and the BBC by coming out with a reliably stupid quote to uphold the narrative, though these tend to be detached backbenchers who are all with Bupa anyway.

Unless one’s health takes a dramatic turn for the worst, most of us are mercifully spared from placing our lives in A&E hands; if we find ourselves afflicted by a seasonal sniffle that simply won’t go away, the nearest GP’s surgery tends to be the sole port of call – or at least used to be. Anyone who’s attempted to secure a doctor’s appointment during the past three years will probably have found sweating it out or self-medication is a preferable option. Sob stories from GPs have become commonplace in recent times, though most patients find it difficult to express sympathy after being placed on hold for hours when forced to book an appointment over the phone from the crack of dawn onwards, with an ailment hardly eased by exposure to some tortuous Auto-tune earworm or an ad on a loop demanding the listener purchases an app that will no doubt deliver a diagnosis in a Stephen Hawking accent.

The last time I managed to gain an in-person audience with a GP around a year or so ago, I recall being the sole person in a waiting room about as active as a Nightingale Hospital until a guy walked in and approached the counter to make an appointment; he was informed he needed to do so over the phone and proceeded to produce his mobile and ring the receptionist in front of him; observing this farce, I felt as though I’d walked into a Python sketch. Despite the absence of patient competition, I still had to sit for the best part of fifteen minutes before a doctor deigned to appear; this was one of those multi-GP surgeries where one rarely sees the same doctor two visits running, so I did wonder what the multiple medical men and women employed there were busying themselves with whilst I twiddled my thumbs in the deserted waiting room. Playing a round of poker, perhaps?

Ever since every illness – both life-threatening and merely annoying – was deemed by the likes of SAGE to be secondary to Covid, the majority of hospitals, clinics and GP’s surgeries seem to have obediently followed the Government-recommended lead, albeit without readjusting their priorities now we’re through the worst of it. And what thanks do they receive for their obedience? They get Chris ‘Mekon’ Whitty predicting mass deaths courtesy of all those undiagnosed fatal illnesses that were placed on ice because the medical profession did as it was told. Indeed, how many vital members of NHS staff were faced with the threat of losing their jobs barely a couple of years ago because they were resistant to the vaccine and exercised their rights as citizens of a supposedly-free country to opt out? Remember the smear campaign aimed at discrediting this perfectly democratic decision, one spearheaded by Government propaganda and supported by numerous sections of the MSM? Yes, like any institution of such an unwieldy size, the NHS has its dutiful servants and it has its avaricious freeloaders; I suspect the latter would have remained in place, continuing to draw their sumptuous salaries as middle-management parasites, and wouldn’t have shed a tear over the loss of those further down the food-chain whose presence can actually make more of a difference to a patient than a course in diversity training. But in this infantile narrative, we were made very aware as to who the heroes were and who the villains were.

I think, for a lot of people, some of the more extreme attitudes that the pandemic exposed were quite an eye-opener; it certainly served to show a few true colours that had been previously clad in the colourless brand of sheep’s clothing bearing a ‘tolerance’ label, i.e. the whole #BeKind brigade who anyone with half-a-brain can now belatedly recognise as the charlatans they always were – the allegedly liberal who are actually acutely illiberal, just like the so-called anti-racists or anti-fascists are amongst some of the most bigoted, intolerant, narrow-minded and downright nasty haters out there. And, as undemocratic and draconian as some of the legislation rushed through Parliament by a Conservative Government was, don’t forget it was supported all the way along by Labour and the Lib Dems – and if it was criticised at all, the basis of the criticism was that it wasn’t severe enough in curbing civil liberties. After all, we saw for ourselves just how severe it could’ve been in England via those constituent countries of the UK with administrations supposedly of the Left.

In a way, though, the unpleasant side of human nature that either surfaced through genuine fear or simply exploited the fear of others in the most unseemly manner was a symptom of more than a mere freak occurrence like the pandemic. I recently viewed an archive interview with Spike Milligan, Peter Sellers, Marty Feldman and Dennis Norden – all of whom were sharing a dinner whilst discussing comedy writing; as the get-together was staged at Christmas, the festive subject cropped-up and Feldman made a potent point as to the way strangers react to one another for just a handful of days out of the 365 the year offers us. He noted that people have to be ‘artificially stimulated to behave like human beings’, going on to say that ‘We have to be aware that this is the day when we behave like civilised people’. Whenever some TV telethon in a ‘Children in Need’ vein raises a whopping amount, there’s always tangible surprise expressed at just how selflessly generous people can be towards the less fortunate, yet should it really be a surprise? Sadly, the fact that it is greeted as a surprise speaks volumes. To be wished a Merry Christmas or a Happy New Year on the street by a stranger for one week in December isn’t an uncommon event; to be bid good morning on the street by a stranger any other time of the year certainly is.

Every public demonstration of ‘community’ and ‘we’re all in this together’ during the pandemic, such as standing on a street corner to applaud the NHS, came across as staged-managed, like an organised ‘fun’ event for kids at Butlin’s; none of it appeared organic or spontaneous; one almost got the feeling it had been hatched by Dominic Cummings as a means of getting the people on side, a less negative approach than the divide & rule tactic of shaming those who opposed pandemic policies like lockdown or mandatory masks. The pitifully small resistance to so much of what was imposed upon us during this period – and how that resistance was demonised by those who played right into Government hands – is something it’s hard to forgive or forget. Whether or not the NHS is actually in a genuine crisis again or whether this is just another strand of propaganda designed to oust one political party in favour of another cut from the same rancid cloth is something we’ll probably find out in a year or two. Mind you, as Jonathan Meades shrewdly pointed out in his study on jargon, politicians of every colour have more in common with each other than they have with normal people; and the truth we believe is the truth we receive.

© The Editor

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